My Thoughts About The 1915 Armenian Genocide, The Turks, The Jews, America, Israel and Perhaps a Way Out…by Robert M. Katzman
THE PROBLEM: (My perspective on this intense topic was first written on 10/23/07 and briefly updated on 12/16/08. In 2/20/12, I added significant and unexpected thoughts about where things are going and ought to go. I was originally totally neutral. Now, less so.The entire article remains intact, including critical commentary toward me, etc. I don’t matter, but I do care about increasing political insanity. Written 14 years ago, i just wanted to help.
As Theodore Roosevelt once said (at the Sorbonne, in Paris, France on April 23, 1910) in effect,”If a person wants to express an opinion, get into the arena and be willing to expect the blows that follow.” Not an exact quote. Ok, I’m in the arena. Where are you?
(Original Article:)
I was wondering about the complex issue of where American Jews should stand in regards to the 1915 genocide of 1.5 million Armenians at the hands of the Ottoman Turks; Israel’s very good current military and economic relationship with Turkey; America’s military vulnerability if the Turk’s withdraw their use of Turkey as a staging area for resupplying our troops in Iraq and how can we demand the world must remember our slaughtered families and not acknowledge the Armenians frustration, anger and pain with little international recognition of their people’s losses?
Personally, I find it to be a conundrum because of the vastly evolved current circumstances from what they were 92 years ago. All positions are effectively, correct.
If we antagonize the Turks, everybody loses and the benefit to the Armenians is something that can’t be measured. If we ignore the Armenians, it undermines the Jews’ moral foundation that the World should recognize and deplore all national, religious, racial, etc. slaughter. The debate is dividing Jews from Jews and all sorts of other combinations in this country.
POSSIBLY, A SOLUTION:
Not that anyone asked me, or anything like that, but after deliberating about the Turkey / Armenia nexus, I decided that the only viable way out (if I was in a position to mediate) that would leave the US –Turkey relationship intact and all that that entails and not risk American Jews causing a rift between Israel and Turkey by their support of a congressional resolution condemning Turkey for genocide in 1915, known as Nahadagas Or (Genocide Day, in Armenian) would be to drop the House resolution as a sop to Turkey, disengage the US Government from any further criticism of our current and strategic ally and have top US leaders meet in a bi-partisan effort to assuage the politically powerful and wealthy Armenian/American community.
Then what?
Let’s say that a diverse group of wealthy and influential people met in a room in a nice hotel in, say, Manhattan, including represenatives of all the groups mentioned above. Smart, politically realistic people who want to actually make something happen..and not talk about it…forever. But also people of maturity and wisdom who not only know how to keep their mouths shut and their egos in check.
A new, but somewhat less explosive “Manhattan Project”.
I’d recommend that the Armenians and ONLY the Armenians buy an appropriate piece of land someplace in this country (but not in the U.S Capitol) and build their own Holocaust Museum, privately, with only Armenian names on a plaque thanking contributors.
In that same room, I’d suggest that if anyone there….Jews, Protestants, Muslims or Americans of all kinds, etc…wanted to help out, to do it privately, through some financial mechanism that would not reveal their participation and support. Ditto for all sympathetic people who comprehend the impossible situation. It wouldn’t hurt if some of the more empathetic and wealthy Turks made secret donations to this cause as well, as a gesture of healing…new generation to new generation.
Armenians would get the message that there is more than one way to accomplish their goal of receiving international recognition of their national loss almost a century ago, and perhaps the great grandchildren of those Armenians and Turks might each make some overtures toward reconciliation and not continuing their condemnation of modern day Turks for the sins of their ancestors. Things do change.
This way, the Armenians would get a memorial that would state their case permanently, for anyone who cared to know, and the Turks couldn’t blame our government, because we’re a free society and private individuals can build memorials to themselves, if they choose to. The politically powerful Turks ruling Turkey, pragmatic people who see the bigger picture and also want all this to go away, would appreciate the clever conspiracy of silence that would restore things to the prior mostly cooperative relationship.
Maybe America would make a little more effort to try to get the European Union to accept Turkey into their currently all-Christian private club. Or appear to try to. Symbolism is everything, where delicate egos and national pride are concerned. Finally, Israel could maintain its currently very positive and productive relationship with the Middle-East’s largest non-Arab Muslim state.
Nobody asked my opinion, but I saw this as a puzzling knot and I wanted to attempt to untangle it.
If you, the Readers of this story, think these are interesting ideas, feel free to forward it to Nancy Pelosi, or to Republican leaders with my blessings, so everyone can move on.
Or not.
Why don’t I call someone myself, if I’m so smart?
Once, long ago when I was deeply imbedded in the Chicago Daley Machine (as a tiny screw) for 20 years, I knew everyone: powerful alderman, major local Jewish chieftains like Marshall Korshack who could get anything fixed in this city (his brother was a mob lawyer in LA) the head of the Chicago Building Department (an elegant and petite black man, who was extremely negotiable if one was delicate in one’s approach) and so on. When Daley died and my world gradually imploded, there was no one left to call.
Now it seems like I live a kind of half-life, remembering and recording what once was.
So, Readers, the reason I offer these ideas to you is because even though I seem to be persistently invisible, my aspirations to being on a stage reading from my books aside, I know this is a very direct, reasonable, plausible solution that will work for all sides. I’ve been in politics, or at the mercy of politicians, all of my life. I know how they think and I know how to mediate really sticky situations. I bet some of you out there know smart, influential and powerful people. Maybe one of them will see what I sent to you and say,
Aha! This is so simple. Why didn’t I think of it?
I know that this would work. If you think there is real merit to what I suggest, tell someone who knows someone who is local and/or powerful in Washington. It would be irresponsible for me to believe that I understand something and not try to do something about it.
What’s the point of my going to Torah study classes and Talmud classes, as I do every week, if I do nothing when there is a chance to do something good? So, Reader, if you call someone, then you’ll be doing a good thing too.
There’s probably something in Talmud about that, too, isn’t there?
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Significant Follow-up Developments Since This Story Was First Written:
This difficult-to-believe story was published in The New York Times on Tuesday, December16, 2008:
Turkey: Apology for Armenian Killings
A group of about 200 prominent Turkish intellectuals issued an apology on the Internet on Monday for the World War I-era massacres of Armenians in Turkey.
The group of academics, journalists, writers and artists avoided using the contentious term “genocide,” referring to the killings of more than a million Armenians by the Ottoman Turk government from 1915 to 1918 as a “great catastrophe.”
While Turkey does not deny that many died, it has rejected the word genocide and has prosecuted people who have publicly acknowledged Turkish culpability for it. The statement said in part:
I reject this injustice, share in the feelings and pain of my Armenian brothers, and apologize for them.”
There were no threats of legal action from the government on Monday.
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As a liberal and fair-minded American Jew with no prejudices, I view this as a remarkably positive development. Tiny Armenia could never have forced it, or ever threatened Turkey militarily, so it is a heartening moment of moral and compassionate reconsideration by a major Asian/European regional power.
As someone who views the election of Barak Obama to be the next United States President as the closest I will ever get to a “Second Coming”, my feeling is that if a person or group of people have the courage and honesty to admit responsibilty for an action their country is accused of committing 93 years ago, and if I was an Armenian, I believe I would offer my hand in friendship if not to the Turkish government, then at least to the Turkish People and bless them for letting the restless souls of my dead ancestors finaly rest in peace.
No, I am not Armenian, but at the age of 58 I have ceased to blame the present day Germans for their grandparents savage killing of my doomed European relatives, sixty-five years ago. Life goes on, if all sides are willing.
Is the statement everything? No it isn’t. Is it a break in the historic moral standoff? Yes it is. So why not be equal to the Turk’s brave gesture and return a statement of friendship and appreciation, recognizing that at least some of the Turks, at possible legal risk to themselves, believe they know the truth are willing to say ‘Yes, this really happened and we’re sorry.’
It is what I would do, and I would thank God that such a statement was issued in my lifetime, so I could begin to find closure and start a new relationship with people who are my neighbors. It is possible to start fresh. It is possible to forgive people. And, believe me I know, it can be very, very difficult to say:
“I admit my people did this terrible thing to your people, please forgive me.”
Think about it. There is a time to embrace your old enemies and give new friendships a chance to grow.
I wish everyone involved: Peace, and healed hearts.
Robert M. Katzman
(The news article I quoted above is copywritten by The New York Times Company. I am using it for educational purposes only, and I am not using it in any way for commercial purposes.)
Lastly, my commentary, whatever people think of it, was written in October, 2007, or nearly five years ago since I’m adding this note in February 2012. Yes, I know that Israel’s relationship with Turkey has gone to hell and much of the Middle-East has had revolutions. I also know, am sure, that at some point Syria’s present 2nd generation dictator/leader has a death wish or he’d get out of Syria now before his own army’s generals kills him to save themselves from the wrath of the larger population.
Maybe death is better than giving up absolute power. Insane.
What do I think, five years later? Turkey is rising and wants to be more powerful in the region. Israel needs better leaders because what’s happening both inside and outside of that country can be fatal to it. Inside, religious civil war. Outside, Iran. Israel needs more friends than just the USA. If I ran Israel, honestly, I’d bomb Assad’s military into submission to protect the Syrian people.
The world already hates Israel, so no one would expect it. It would be a selfless act on Israel’s part, embarrass the rest of the world which does nothing to protect the people of Syria and force the world’s powers to see Israel as more than an entity unto itself, or just a vassel state of America. Perhaps Turkey and Saudi Arabia would reconsider their relationship with Israel. Syria’s people certainly would. Israel’s aid to to Syria’s struggle would be a lot more important than the Golan Heights issue.
If some evil entity attacted Canada, would America, Canada’s closest neighbor, wait for an invitation to come to Canada’s aid? So, Israel helping Syria, what the hell’s the difference?
I don’t think its all about Jews, Muslims, Christians and power. I think that its all about people/governments doing the right thing. That’s why I’ll never have political power.
I don’t know any Syrians, but I sure care about what’s happening to them.
America, Turkey, Israel, Armenia: What’s a Syrian life worth? As much as your own?
Then do something.
Publishing News!
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